Christian Heresies of the
Second Century:
Marcionites:
Against God the Father: Marcion in 110 taught
the existence of two gods, the evil one of the Old Testament and the good one
taught by Jesus; Jesus is not the Messiah, he denied the
Incarnation of Christ and did not really die on the cross.
According to Marcion, the God of the Hebrew Bible was
inconstant, jealous, wrathful, and legalistic.
Jesus
revealed
to the world a hitherto unknown
god, who was different
from the God of the
Hebrew Bible.
Jesus's god was free from passion and wrath, wholly benevolent. Jesus was not
the
Messiah
promised by
Judaism;
that Messiah was to be a conqueror and a political leader. Rather, Jesus was
sent by a god greater than the Creator.
He is a Gnostic, please look at Gnosticism in the
First Century
Marcionites are the followers of Marcion, the son of the
Bishop of Sinope in Pontus, born about 110. For some fault not definitely known
to history he was excommunicated by his father. At this time it appears that he
was suffragan bishop to his father, to whom he appealed for re-admission into
the Church. Reconciliation being refused him, he traveled to Rome where he
united with Cerdo and began propagating heretical doctrines. Tertullian relates
in 207 that Marcion professed penitence and accepted as condition for his
readmission into the Church that he should bring back to the fold those whom he
had led astray. But he died before he could carry out his good intentions.
Marcion
Ebionites:
Denied the divinity of Christ, Jesus is human, the son of
God, but not God considered
St. Paul a heretic, and practiced free-love.
Montanism:
Montanus, a
priest of Cybele who became a Christian, in 156 had revelation of the Spirit and his teachings
were above those of the Church, he spoke in ecstatic visions and urged their
followers to fast and pray, so that they might share the personal revelations. (beware Pentecostals, Charismatics...)
He belief that the
Trinity
consisted of only a single person. He proclaimed that everybody in the Church
must be perfect and the Christians who fell from grace could not be redeemed.
The most widely known defender of Montanists was undoubtedly
Tertullian,
a champion of orthodox belief, who believed that the new prophecy was genuinely
motivated and began to fall out of step.
Montanism is also known as the Phrygians because it was
founded by Montanus in Phrygia (a small province in Turkey). The movement was a
response to what Montanus saw as the relaxation in Christian zeal by the church
itself. All his followers, not merely the priests, were discouraged from
marriage. Second marriages were absolutely forbidden. Martyrdom was invited, any
followers who declined a chance of martyrdom was condemned. Also harsh regimes
of fasting were followed.
The sect also was convinced that the end of the world was
imminent and that Christ was to return in the immediate future.
One can't help but still feel today, on reading such broad
details about this sect, that there was a strong air of fanaticism about this
group.
The movement continued until the sixth century when emperor
Justinian vehemently suppressed it. Loyal to their creed, as well as fanatical,
the montanists of Constantinople rather committed suicide than surrender. They
gathered in their churches and then set light to them, perishing in the flames.
Montanus was converted about the year 150 and soon after began to
fall into fits of ecstacy and to utter "prophecies". Maximilla and Priscilla deserted their husbands and became "prophetesses". Expelled from the Church,
Montanus set up for himself, organizing a body of preachers to be supported by
the voluntary contributions of his followers. Eusebius says that he died
miserably by hanging himself.
Heresies
Monarchians, 190, denied the
Mystery of the Trinity, God is one person, God the Father and God the Son were one
and the same person.
Monarchianism (mono - "one"; arche - "rule") was an
error concerning the nature of God that developed in the second century A.D. It
arose as an attempt to maintain
Monotheism and
refute tritheism.
Unfortunately, it also contradicts the orthodox doctrine of the
Trinity. Monarchianism
teaches that there is one God as one person: the Father. The Trinity is that
there is one God in three persons: Father, Son, and the Holy Spirit. The
Trinity is monotheistic, not polytheistic as some of its critics like to
assert. Monarchians were divided into two main groups, the dynamic monarchians
and the modal monarchians.
Dynamic Monarchianism teaches that God is the Father and that Jesus is only
a man, denied the personal subsistence of the Logos and taught that the Holy
Spirit was a force or presence of God the Father. Present day groups in this
category are the Jehovah's Witnesses,
Christadelphians, and
Unitarians. Additionally, some ancient dynamic monarchianists were also known
as Adoptionists who
taught that Jesus was tested by God and after passing this test and upon His
baptism, He was granted supernatural powers by God and adopted as the Son.
Ancient teachers of dynamic monarchianism were Theodotians, a Tanner in
Byzantium around 190 A.D., and Paul of Samosata a bishop of Antioch in Syria
around 260 AD.
Modal monarchianism teaches that the Father, the Son, and the Holy Spirit
are just modes of the single person who is God. In other words, the Father,
Son, and Holy Spirit are not simultaneous and separate persons, but consecutive
modes of one person. Praxeas, a priest from Asia Minor, taught this in Rome
around 200 AD. Modern groups in this general category are the
Oneness Pentecostal groups known
as the United Pentecostal and United Apostolic Churches. However, the present
day modalists maintain that God's name is Jesus. They also require baptism "in
Jesus' name" not "in the name of the Father, the Son, and the Holy Spirit" for
salvation. Monarchianism
The word "Monarchian" was first used by Tertulian as a
nickname for a group of heretics known as Patripassionists in the West
and Sabellians in the East, but was seldom used by theancients. In modern
times it has been extended to include an earlier group of heretic known as
Theodotians. Thus there are two branches of what are now known as
Monarchians, the Theodotians and the group comprised of the Patripassionists and
the Sabellians. These two branches are also sometimes classified as Dynamistic
and Modalist Monarchians respectibely, and at other times are united under the
single name of Antitrinitarians. Their founder was Praxeas, a native of Phrygia
and an early anti-Montanist. He is known to us only through Tertullian’s book "Adversus
Praxeam", where he is described as being inflated with pride as a Confessor of
the Faith because he had spent a short time in prison. He was probably the first
of the Monarchians to visit Rome, where he was well received by the Pope about
190-198, with whom he used his influence against the Montanists.
http://www.carm.org/heresy/monarchianism.htm
http://www.catholicapologetics.net/apolo_48.htm
-
Adoptionism, in the eight century, claims that
Christ
was born a human only, and was not divine until his
baptism,
at which point he was adopted as the Son by God the Father.
Tritheism: There are three Gods, the Father, the
Son, and the Holy Spirit, against the Trinity. Present
day Mormonism is tritheistic
Tritheism is the teaching that the Godhead is really
three separate beings forming three separate gods. This erring view is often
misplaced by the cults for the doctrine of the
Trinity which states that
there is but one God in three persons: Father, Son, and Holy Spirit. The
doctrine of the trinity is, by definition, monothestic. That is, it is a
doctrine that affirms that there is only one God in all the universe.
Tritheism has taken different forms throughout the centuries. In the early
church the Christians were accused of being tritheists by those who either
refused to understand or could not understand the doctrine of the Trinity. In
the late 11th century a Catholic monk of Compiègne in France, Roscelin
considered the three Divine Persons as three independent beings and that it
could be said they were three gods. He maintained that God the Father and God
the Holy Ghost would have become incarnate with God the Son unless there were
three gods.
Present day Mormonism is tritheistic -- but with a twist. Mormonism teaches
that there are many God's in the universe but they serve and worship only one of
them. The godhead for earth is to them really three separate gods: the Father,
the Son, and the Holy Ghost. The Father used to be a man on another world who
brought one of his wives with him to this world - they both have bodies of flesh
and bones. The son is a second god who was literally begotten between god the
father and his goddess wife. The holy ghost is a third god. Therefore, in
reality, Mormonism is polytheistic with a tritheistic emphasis.
Of course, tritheism clearly contradicts the teaching of the Bible
regarding monotheism.
“You are My witnesses,” declares the Lord, “And My servant whom I have chosen, In order that you may know and believe Me, And understand that I am He. Before Me there was no God formed, And there will be none after Me," (Isaiah 43:10).
“Thus says the Lord, the King of Israel And his Redeemer, the Lord of hosts: ‘I am the first and I am the last, And there is no God besides Me," (Isaiah 44:6).
‘Do not tremble and do not be afraid; Have I not long since announced it to you and declared it? And you are My witnesses. Is there any God besides Me, Or is there any other Rock? I know of none,’” (Isaiah 44:8). http://www.carm.org/heresy/tritheism.htm
Modalism:
Modalism is probably the most common theological error
concerning the nature of God. It is a denial of the Trinity which states that
God is a single person who, throughout biblical history, has revealed Himself in
three consecutive modes, or forms. Thus, God is a single person who first
manifested himself in the mode of the Father in Old Testament times. At the
incarnation, the mode was the Son. After Jesus' ascension, the mode is the Holy
Spirit. These modes are consecutive and never simultaneous. In other words,
the Father, the Son, and the Holy Spirit never all exist at the same time, only
one after another. Modalism denies the distinctiveness of the three persons in
the Trinity even though it retains the divinity of Christ.
Present day groups that hold to this error are the United Pentecostal and
United Apostolic Churches. They deny the Trinity, teach that the name of God is
Jesus, and require baptism for salvation. These modalist churches often accuse
Trinitarians of teaching three gods. This is not what the Trinity is. The
correct teaching of the Trinity is one God in three eternal coexistent persons:
The Father, the Son, and the Holy Spirit. http://www.carm.org/heresy/modalism.htm
- Basidilians: So-called
after Basilides, a native of Alexandria who flourished under the Emperors
Hadrian and Antonius Pius from about 120 to 140. Of his life we know nothing
except that he had a son Isidore who followed in his footsteps. One of the maxim
of Basilides was: "Know others, but let no one know you".
The Basilidians held fabulous views on the Deity; rejected
Revelation and claimed the God of the Jews to be only an angel; held that angels
created the world; denied the humanity and miracles of Jesus; denied the
resurrection of the body , and believed that Simon of Cyrene was crucified in
place of Christ who returned to His Father unharmed.
- Carpocratians: Followers
of Carpoerates, an Alexandrian philosopher, who flourished during the reign of
the Emperor Hadrian (117-138). They are also called "gnostics", that is
learned or enlightened.
The Carpocratians held that everyone has two souls; believed
in the transmigration of souls; maintained that the world was created by angels;
denied the divinity of Christ, and advocated the practice of immorality as a
means of union with God.
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