April 29
Saints of the Day

 

Saint Catherine of Siena, 1347-1380, 33 years old, Doctor of the Church
One of the greatest mystics and writers, but very practical, the Doctor of unity, tackling the huge problem of the Great Schism with 3 popes.

    This laywoman lived in the fourteenth century during the Crusades and the Great Schism. This period in Church history was most ignoble. She shines with brilliance for her accomplishments in bringing about needed changes and illumination, not only for the Church, but, for all humanity seeking unity and reunification.
    What Catherine accomplished for Catholicism is one of the greatest milestone for the Catholic Church. To be graced with union and unity with God is the most ardent of Jesus' wishes, and to help this unity in the Church and in the world, "that all my be one as you Father and I are one" (John 17)

    Youngest of a 23 children family. At the age of 6 she had a vision in which Jesus appeared and blessed her.
    Her parents wanted her to marry, but she became a Dominican tertiary, not a nun, but living like a nun at home.
    Mystic. Stigmatist. Received a vision in which she was in a mystical marriage with Christ, and the Infant Christ presented her with a wedding ring.
    Counselor to Pope Gregory XI and Pope Urban VI.
    Proclaimed Doctor of the Church on 4 October 1970, one week after St. Teresa of Avila. Patron of Italy and of Europe
    Her spiritual testament is found in her Dialogue and she also wrote many letters to popes, politicians and humble people, though many claim she was illiterate, she dictated then.
Dialogue of the Seraphic Virgin 

    The Great Schism:

    Between 1374 and 1378, Catherine was called upon to exercise a broad influence in public affairs. The Republic of Florence, at odds with Pope Gregory XI, sent her to visit the Pope at Avignon, France, to make peace between Florence and the papal states. She failed in that task, but she was more successful in urging the Pope, who, like several of his predecessors had been living in France, to return to his proper residence, Rome. It was during these years that she achieved her widest influence. At the same time she began to write her Dialogues, in which she set forth loyal but strong criticisms of the public faults of some Church leaders. In these years, too, she received the grace of the stigmata - Christ's wounds on her body.
     When Gregory XI died in Rome in 1378, the cardinals elected an Italian archbishop as his successor, Urban VI. But when these cardinals found that Urban would not cater to them, they forthwith declared his election invalid, and chose another prelate as Pope Clement VI. Clement, a Frenchman, settled in Avignon. Thus began that terrible tragedy, the Great Schism of the West. It lasted 36 years, and during this period Catholics were sorely divided on the question which was the true Pope.
     Catherine defended the claim of Urban VI, even though she sometimes scolded him for imprudence in his words and actions. This grievous division of Christendom brought her from Siena to Rome, where she spent the rest of her life. She was constantly in correspondence with princes and prelates of many lands to win them over to Pope Urban. Even more importantly, she offered herself as a victim to God for the peace of the Church; and she suffered much.

    She actually plunged into the murky, chaotic world of Italian religious and political life without thinking that, because she was only an uneducated woman, she had no right to be there. The problems before her were every bit as complex and hard to grasp as are the problems facing us in our world. And, just as achievements in the our modern world can be difficult to measure, partial, and ambiguous in impact, so were Catherine’s.

    Even her greatest political accomplishment, convincing Gregory VI to return to Rome, quickly lost its luster when two years later the Church found itself with two competing claimants for the office of Pope. Thus began the "Great Schism" that lasted thirty-six years and during which three men claimed to be Pope at the same time. Just as the results of our love and work are often obscured by the pressure of the problems and personalities about us, so the long-term effects of Catherine’s courageous struggle were not visible when she died at the young age of 33. At the end of her life, almost all of Catherine’s efforts in peace-making and church reform seemed to have ended in failure.

Born 25 March 1347 at Siena, Tuscany, Italy, the youngest of a 23 children family
Died 29 April 1380 of a mysterious and painful illness that came on without notice, and was never properly diagnosed
Canonized July 1461 by Pope Pius II
Images Gallery of images of Saint Catherine [11 images, 175 kb]
Writings Dialogue of the Seraphic Virgin
Additional Information
http://www.catholic-forum.com/saints/saintc02.htm
http://www.doctorsofthecatholicchurch.com/C.html
http://www.stthomasirondequoit.com/SaintsAlive/id717.htm
http://www.magnificat.ca/cal/engl/04-30.htm
http://www.siena.org/library/sswin99/saintcatherine.htm
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Readings
Charity is the sweet and holy bond which links the soul with its Creator: it binds God with man and man with God.
Everything comes from love, all is ordained for the salvation of man, God does nothing without this goal in mind
-Saint Catherine of Siena

Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light, and causes me to know your truth. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love. -from On Divine Providence by Saint Catherine of Siena
 

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