June 24 Saints of the Day

Solemnity of John the Baptist's Birth, the Forerunner of Christ, d. 30

Memorial 24 June (birth), 29 August (death)

Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “Yet the least in the kingdom of God is greater than he” (Luke 7:28).
The least in the Kingdom, in the Church, has Jesus Christ in himself, in his heart. John could see Jesus, talk to Him, but the Kingdom was established at Calvary and John never had the grace to bring Jesus within himself.

    Cousin of Jesus Christ. Son of Zachary, a priest of the order of Abia whose job in the temple was to burn incense; and of Elizabeth, a descendent of Aaron. As Zachary was ministering in the Temple, an angel brought him news that Elizabeth would bear a child filled with the Holy Spirit from the moment of his birth. Zachary doubted and was struck dumb until John's birth.

    Prophet. Began his ministry around age 27, wearing a leather belt and a tunic of camel hair, living off locusts and wild honey, and preaching a message of repentance to the people of Jerusalem. He converted many, and prepared the way for the coming of Jesus.
    Baptized Christ, after which he stepped away and told his disciples to follow Jesus.

    Imprisoned by King Herod. Died a victim of the vengeance of a jealous woman, Herodías. Beheaded, and his head brought to her on a platter by Salome.

He must increase; I must decrease' John 3:30. This is the longest day of the year, and the days will be decreasing until 6 months from now, December 25, the shortest day of the year, because John has to decrease.

Died beheaded c.30 at Machaerus; buried at Sebaste, Samaria

Images Gallery of images of Saint John [21 images, 544 kb]

Additional Information

http://www.catholic-forum.com/saints/saintj02.htm
http://www.americancatholic.org/Features/SaintOfDay/default.asp?id=1424

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Readings

The Birth of John the Baptist Foretold

¹¹Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. ¹²When Zechariah saw him, he was startled and was gripped with fear. ¹³But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. ¹⁴He will be a joy and delight to you, and many will rejoice because of his birth, ¹⁵for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. ¹⁶Many of the people of Israel will he bring back to the Lord their God. ¹⁷And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous–to make ready a people prepared for the Lord.”

¹⁸Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

¹⁹The angel answered, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. ²⁰And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.”

²¹Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. ²²When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

²³When his time of service was completed, he returned home. ²⁴After this his wife Elizabeth became pregnant and for five months remained in seclusion. ²⁵“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.” (Like 1)

The Birth of John the Baptist

⁵⁷When it was time for Elizabeth to have her baby, she gave birth to a son. ⁵⁸Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

⁵⁹On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, ⁶⁰but his mother spoke up and said, “No! He is to be called John.”

⁶¹They said to her, “There is no one among your relatives who has that name.”

⁶²Then they made signs to his father, to find out what he would like to name the child. ⁶³He asked for a writing tablet, and to everyone's astonishment he wrote, “His name is John.” ⁶⁴Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God. ⁶⁵The neighbors were all filled with awe, and throughout the hill country of Judea people were talking about all these things. ⁶⁶Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord's hand was with him. (Luke 1)

The Church observes the birth of John as a hallowed event. We have no such commemoration for any other fathers; but it is significant that we celebrate the birthdays of John and of Jesus. This day cannot be passed by. And even if my explanation does not match the dignity of the feast, you may still meditate on it with great depth and profit.

John appears as the boundary between the two testaments, the old and the new. That he is a sort of boundary the Lord himself bears witness, when he speaks of "the law and the prophets up until John the Baptist." Thus he represents times past and is the herald of the new era to come. As a representative of the past, he is born of aged parents; as a herald of the new era, he is declared to be a prophet while still in his mother's womb. For when yet unborn, he leapt in his mother's womb at the arrival of blessed Mary. In that womb he had already been designated a prophet, even before he was born; it was revealed that he was to be Christ's precursor, before they ever saw one another. These are divine happenings, going beyond the limits of our human frailty.

When John was preaching the Lord's coming he was asked, "Who are you?" And he replied: "I am the voice of one crying in the wilderness." The voice is John, but the Lord "in the beginning was the Word." John was a voice that lasted only for a time; Christ, the Word in the beginning, is eternal.

from a sermon by Saint Augustine on the birth of John the Baptist

So they came to John and said to him, 'Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.' John answered and said, 'No one can receive anything except what has been given him from heaven. You yourselves can testify that I said that I am not the Messiah, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete. He must increase; I must decrease'

John 3:26-30

There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: "I am the truth"? Therefore, because John shed his blood for the truth, he surely died for Christ.

Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.

Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men. He was locked away in the darkness of prison, through he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ.

To endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather is was easily borne and even desirable, for he knew eternal joy would be his reward. Since death was ever at hand, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ's name. Hence the apostle Paul rightly says: "You have been granted the privilege not only to believe in Christ but also to suffer for his sake." He tells us why it is Christ's gift that his chosen ones should suffer for him: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us."

from a homily by Saint Bede the Venerable on the death of John the Baptist

Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers and the leading men of Galilee. Herodias's own daughter came in and performed a dance that delighted Herod and his guests.

The king said to the girl, "Ask of me whatever you wish and I will grant it to you."

She went out and said to her mother, "What shall I ask for?"

She replied, "The head of John the Baptist."

The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb.

Mark 6:19-29