November
17
Saints of the Day...and Events
Princess,
the daughter of
King
Andrew of
Hungary.
Great-aunt of Saint
Elizabeth of Portugal. She married Prince Louis of Thuringa at age 13.
Built a
hospital
at the foot of the mountain on which her castle stood; tended to the
sick
herself. Her family and
courtiers
opposed this, but she insisted she could only follow Christ's teachings, not
theirs.
Once when she was taking food to the
poor
and
sick,
Prince Louis stopped her and looked under her mantle to see what she was
carrying; the food had been miraculously changed to roses.
Upon Louis' death, Elizabeth sold all that she had, and
worked to support her four
children.
Her gifts of bread to the
poor,
and of a large gift of grain to a
famine
stricken
Germany,
led to her patronage of
bakers
and related fields.
Readings
Elizabeth was a lifelong friend of the poor and gave herself entirely to relieving the hungry. She ordered that one of her castle should be converted into a hospital in which she gathered many of the weak and feeble. She generously gave alms to all who were in need, not only in that place but in all the territories of her husband's empire. She spent all her own revenue from her husband's four principalities, and finally she sold her luxurious possessions and rich clothes for the sake of the poor.
Twice a day, in the morning and in the evening, Elizabeth went to visit
the sick. She personally cared for those who were particularly repulsive; to
some she gave good, to others clothing; some she carried on her own shoulders,
and performed many other kindly services. Her husband, of happy memory, gladly
approved of these charitable works. Finally, when her husband died, she sought
the highest perfection; filled with tears, she implored me to let her beg for
alms from door to door.
On Good Friday of that year, when the altars had been stripped, she laid her
hands on the altar in a
chapel in her own town, where she had established the Friars Minor, and
before witnesses she voluntarily renounced all worldly display and everything
that our Savior in the gospel advises us to abandon. Even then she saw that she
could still be distracted by the cares and worldly glory which had surrounded
her while her husband was alive. Against my will she followed me to Marburg.
Here in the town she built a hospice where she gathered together the weak and
the feeble. There she attended the most wretched and contemptible at her own
table.
Apart from those active good works, I declare before God that I have seldom seen
a more contemplative woman.
Before her death I heard her
confession. When I asked what should be done about her goods and
possessions, she replied that anything which seemed to be hers belonged to the
poor. She asked me to distribute everything except one worn-out dress in
which she wished to be buried. When all this had been decided, she received the
body of our Lord. Afterward, until vespers, she spoke often of the holiest
things she had heard in sermons. Then, she devoutly commended to God all who
were sitting near her, and as if falling into a gentle sleep, she died. from
a letter by Conrad of Marburg, spiritual director of Saint Elizabeth of Hungary
"Today, there is an inescapable duty to make
ourselves the neighbor of every individual, without exception, and to take
positive steps to help a neighbor whom we encounter, whether that neighbor be an
elderly person, abandoned by everyone, a foreign worker who suffers the
injustice of being despised, a refugee, an illegitimate child wrongly suffering
for a sin of which the child is innocent, or a starving human being who awakens
our conscience by calling to mind the words of Christ: 'As long as you did it
for one of these, the least of my brethren, you did it for me' (Matthew
25:40)" (Pastoral Constitution on the Church in the Modern World, 27, Austin
Flannery translation).![5kb gif New Catholic Dictionary illustration of a Carthusian (Saint Bruno); please do not write to ask about the image [Saint Bruno, Carthusian]](ncd01694.gif)
Hugh of Lincoln was the son of William, Lord of Avalon. He was professed at fifteen, ordained a deacon at nineteen, and was made prior of a monastery at Saint-Maxim.
While visiting the Grande Chartreuse with his prior in 1160. It was then he decided to become a Carthusian there and was ordained. After ten years, he was named procurator and in 1175 became Abbot of the first Carthusian monastery in England. This had been built by King Henry II as part of his penance for the murder of Thomas Becket.
His reputation for holiness and sanctity spread all over England and attracted many to the monastery. He admonished Henry for keeping Sees vacant to enrich the royal coffers. Income from the vacant Sees went to the royal treasury. He was then named bishop of the eighteen year old vacant See of Lincoln in 1186 - a post he accepted only when ordered to do so by the prior of the Grande Chartreuse. Hugh quickly restored clerical discipline, labored to restore religion to the diocese, and became known for his wisdom and justice.
He was one of the leaders in denouncing the persecution of the Jews that swept England, 1190-91, repeatedly facing down armed mobs and making them release their victims. He went on a diplomatic mission to France for King John in 1199, visiting the Grande Chartreuse, Cluny, and Citeaux, and returned from the trip in poor health. A few months later, while attending a national council in London, he was stricken and died two months later at the Old Temple in London on November 16. He was canonized twenty years later, in 1220, the first Carthusian to be so honored.
Events of November 17 - Saints of November 17:
http://www.saintpatrickdc.org/ss/1117.htm
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