September 27
Saints of the Day

 

Saint Vincent de Paul, 1729-1737
A Paris priest without ambitions who founded the Daughters of Charity, the Congregation of Priests of the Mission (Lazarists), the Vincentians. Patron of all charitable societies included the Society of St. Vincent de Paul. Body incorrupt in Paris, near the incorrupt body of St. Catherine Laboure

    Born to a peasant family, Vincent spent four years with the Franciscan friars at Acqs getting an education. Tutor to children of a gentlemen in Acqs. Studies at the University of Toulouse. Ordained at age 20.
    Taken captive by Turkish pirates to Tunis, and sold into slavery. Freed in 1607 when he converted one of his owners to Christianity.

    Returning to France, he served as parish priest near Paris where he started organizations to help the poor, nursed the sick, found jobs for the unemployed, etc. Chaplain at the court of Henry IV of France.
    With Louise de Marillac, founded the Congregation of the Daughters of Charity. Instituted the Congregation of Priests of the Mission (Lazarists). Worked always for the poor, the enslaved, the abandoned, the ignored, the pariahs.

    The deathbed confession of a dying servant opened Vincent's eyes to the crying spiritual needs of the peasantry of France. This seems to have been a crucial moment in the life of the man from a small farm in Gascony, France, who had become a priest with little more ambition than to have a comfortable life.

    It was the Countess de Gondi (whose servant he had helped) who persuaded her husband to endow and support a group of able and zealous missionaries who would work among the poor, the vassals and tenants and the country people in general. Vincent was too humble to accept leadership at first, but after working for some time in Paris among imprisoned galley-slaves, he returned to be the leader of what is now known as the Congregation of the Mission, or the Vincentians. These priests, with vows of poverty, chastity, obedience and stability, were to devote themselves entirely to the people in smaller towns and villages.

    Later Vincent established confraternities of charity for the spiritual and physical relief of the poor and sick of each parish. From these, with the help of St. Louise de Marillac, came the Daughters of Charity, "whose convent is the sickroom, whose chapel is the parish church, whose cloister is the streets of the city."
    He organized the rich women of Paris to collect funds for his missionary projects, founded several hospitals, collected relief funds for the victims of war and ransomed over 1,200 galley slaves from North Africa. He was zealous in conducting retreats for clergy at a time when there was great laxity, abuse and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.

Most remarkably, Vincent was by temperament a very irascible person—even his friends admitted it. He said that except for the grace of God he would have been "hard and repulsive, rough and cross." But he became a tender and affectionate man, very sensitive to the needs of others.

    Pope Leo XIII made him the patron of all charitable societies. Outstanding among these, of course, is the Society of St. Vincent de Paul, founded in 1833 by his admirer Blessed Frederic Ozanam.

    His body is incorrupt placed in a beautiful place a half a block from the incorrupt body St. Catherine Laboure, a sister of Charity, the Order founded by St.Vincent. And it was very curious for me that the small church of Rue de Bac, with the incorrupt body of Catherine is always full of people, and the church where the incorrupt body of St. Vincent is there was always nobody, and it is a most beautiful place where you can even touch the body.

Born 1581 near Ranquine, Gascony near Dax, southwest France; the town is now known as Saint-Vincent-de-Paul, Landes, France
Died 1660 at Paris, France; body incorrupt (see a good photo)
Beatified 21 August 1729 by Pope Benedict XIII  Canonized 16 June 1737 by Pope Clement XII
Images Gallery of images of Saint Vincent
Additional Information
http://www.catholic-forum.com/saints/saintv01.htm
http://www.americancatholic.org/Features/SaintOfDay/default.asp?id=1151
St. Vincent de Paul
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Readings from Saint Vincent de Paul
 
- However great the work that God may achieve by an individual, he must not indulge in self-satisfaction. He ought rather to be all the more humbled, seeing himself merely as a tool which God has made use of.
- We must love our neighbor as being made in the image of God and as an object of His love.
- The Church teaches us that mercy belongs to God. Let us implore Him to bestow on us the spirit of mercy and compassion, so that we are filled with it and may never lose it. Only consider how much we ourselves are in need of mercy.
- Extend your mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His Mercy from us?
- The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.
- Free your mind from all that troubles you; God will take care of things. You will be unable to make haste in this (choice) without, so to speak, grieving the heart of God, because he sees that you do not honor him sufficiently with holy trust. Trust in him, I beg you, and you will have the fulfillment of what your heart desires.
- It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer.... Charity is certainly greater than any rule. Moreover, all rules must lead to charity.
- Human nature grows tired of always doing the same thing, and it is God's will that this because of the opportunity of practicing two great virtues. The first is perseverance, which will bring us to our goal. The other is steadfastness, which overcomes the difficulties on the way.
- We should strive to keep our hearts open to the sufferings and wretchedness of other people, and pray continually that God may grant us that spirit of compassion which is truly the spirit of God.
- Humility and charity are the two master-chords: one, the lowest; the other, the highest; all the others are dependent on them. Therefore it is necessary, above all, to maintain ourselves in these two virtues; for observe well that the preservation of the whole edifice depends on the foundation and the roof.
- As it is most certain that the teaching of Christ cannot deceive, if we would walk securely, we ought to attach ourselves to it with greatest confidence and to profess openly that we live according to it, and not to the maxims of the world, which are all deceitful. This is the fundamental maxim of all Christian perfection.
- We have never so much cause for consolation, as when we find ourselves oppressed by sufferings and trials; for these make us like Christ our Lord, and this resemblance is the true mark of our predestination.
- Perfection consists in one thing alone, which is doing the will of God. For, according to Our Lord's words, it suffices for perfection to deny self, to take up the cross and to follow Him. Now who denies himself and takes up his cross and follows Christ better than he who seeks not to do his own will, but always that of God? Behold, now, how little is needed to become as Saint? Nothing more than to acquire the habit of willing, on every occasion, what God wills.
- He who allows himself to be ruled or guided by the lower and animal part of his nature, deserves to be called a beast rather than a man.
- Whoever wishes to make progress in perfection should use particular diligence in not allowing himself to be led away by his passions, which destroy with one hand the spiritual edifice which is rising by the labors of the other. But to succeed well in this, resistance should be begun while the passions are yet weak; for after they are thoroughly rooted and grown up, there is scarcely any remedy.
- The first step to be taken by one who wishes to follow Christ is, according to Our Lord's own words, that of renouncing himself - that is, his own senses, his own passions, his own will, his own judgement, and all the movements of nature, making to God a sacrifice of all these things, and of all their acts, which are surely sacrifices very acceptable to the Lord. And we must never grow weary of this; for if anyone having, so to speak, one foot already in Heaven, should abandon this exercise, when the time should come for him to put the other there, he would run much risk of being lost.
- We ought to deal kindly with all, and to manifest those qualities which spring naturally from a heart tender and full of Christian charity; such as affability, love and humility. These virtues serve wonderfully to gain the hearts of men, and to encourage them to embrace things that are more repugnant to nature.
- It ought to be considered a great misfortune, not only for individuals, but also for Houses and Congregations, to have everything in conformity with their wishes; to go on quietly, and to suffer nothing for the love of God. Yes, consider it certain that a person or a Congregation that does not suffer and is applauded by all the world is near a fall.

 

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